Celine Dion’s Christmas Confession

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4 minutes

One of the best things about Christmastime is that all the biggest pop stars just have to sing Christmas carols. They must. And we do reap the benefits. Tonight hearing Celine Dion sing O Holy Night was quite amazing, even though with a slight Canadian tinge.

A second one-of-the-best-things-about-Christmastime is the theology inescapably present in carols. All of sudden glitzy starlets turn from singing the praises of their many paramours to the glories of the advent of the Christ child. In so doing the themes of sin, judgment, reconciliation, true peace, salvation, redemption, and God’s provision fill the airwaves for the season until we’ve gotten what we wanted from under the tree and can tuck these confronting, blatantly Christian topics away into the attic with all our Christmas decor. Out of sight, out of mind.

The theology present in carols highlights a difference between Christianity and Islam to which I would like to draw your attention. Tonight as I listened to the mellifulously sopranic voice of Celine declare over the radio for all of North America to hear Christ is the Lord! O praise His Name forever I was struck by the ineffective nature of her otherwise decidely Christian confession. Let the reader recall the somewhat infamous martyrdom of Polycarp at which time he was called upon to declare Kurios Caesar (“Caesar is Lord”) but rather than choosing to deny his Lord replied securely Kurios Iesous (“Jesus is Lord”). This is the most basic Christian confession. Indeed at the church I attend the baptized are asked “What is your confession?” to which the expected response is “Jesus is Lord.” However, much to my chagrin, there is reason to believe that Celine Dion along with the company of fifty plus artists who have recorded this carol in singing out “Christ is the Lord!” are not making heart-felt, Spirit-induced confessions of the lordship of Jesus of Nazareth.

In Christianity, just saying the words is not what renders a confession effectual. Yes, Paul affirms in Romans 10:9 that “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” But Jesus’ words in John 6:44 are also true “No one can come to me unless the Father who sent me draws him.” This is not to deter anyone from Christianity or from turning to Christ for the forgiveness of sins; but to deter a flippant confession by which one might expect to be saved apart from the work of the Holy Spirit (cf. 1 Corinthians 12:3). This then is where the difference between Christianity and Islam emerges.

The Shahada

Al-Islam.org in a section entitled If You Decide to Convert outlines what it takes to become a Muslim:

Ash hadoo an laa ilaahaa ilallaah [I bear witness that there is no god but Allah (one god)]

Ash hadoo anna Muhammadan Rasoollallah (I bear witness that Muhammad is the Prophet of Allah).

If you state those two things with belief and conviction, you are Muslim.

Unlike Christianity, in Islam there is a magic formula, the Shahada, whereby one becomes Muslim upon declaration in Arabic. Later on in the above-linked article the new convert is advised:

When you get the chance, meet with someone who already knows the prayer and they can help you with the Arabic and little details, God willing.

Help with the Arabic seems a most important step. In Christianity, however, each hearer of the gospel is invited to respond by turning to God through Christ in prayer in their heart language and in their own words in faith, for he is not merely God of one tribe, tongue or nation alone, but the high king of heaven around whose throne peoples from all nations will gather.

Caroling Doesn’t Save

Christmastime is therefore not an automatic in-gathering of carolers but a season during which each listener gains another precious opportunity to take in the glories of God in Christ reconciling the world to himself (2 Corinthians 5:19). Each season gives the gospel another spin on the record players and over the airwaves only to be ignored and superficially melodically enjoyed. Were this a time during which the Shahada filled the airwaves set to infectiously hum-worthy tunes we might all awake on Boxing Day Muslims!

4 responses to “Celine Dion’s Christmas Confession”

  1. admaust (Drew Maust)

    New blog post: Celine Dion’s Christmas Confession http://tinyurl.com/59fog6

  2. Jen Avatar
    Jen

    Oswald Chambers writes, “A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life.” In the seemingly “flippant” confessions of our sins, it seems that God provides us the “helmet of salvation”. However, it is our choice whether or not we will put on this essential armor or simply choose to walk away, leaving it to sit in the corner and collect dust. Also, I wonder if there is a disconnect between confessing that Christ is Lord and asking forgiveness of our sins. Even the demons acknowledge, or confess, God’s existence, but asking for His forgiveness and mercy, therefore bringing themselves into accountability under Christ, is quite a different story. The very familiar John 3:16 says “For God so loved the world that He sent His only Son, that whoever believes in Him, shall not perish, but have everlasting life”. One time, I attempted to walk away from God, wanting to live in the security of His salvation without having the responsibility of living a sacrificial life that I believe He calls us to. During that time, I asked if it was possible to live under the salvation of God – given by believing in Jesus as John 3:16 states – without asking for Him to forgive my sins. Although, thanks be to God He captured my heart and loyalty so that I now run after Him with all my heart, strength, and mind, there are many “Christians” who I believe, live comfortably under the premise of John 3:16, but do not “go all the way” so to speak. Isn’t this why the world has such a distorted view of Christianity? Certainly, if it can bring a heaviness to my spirit, it must break the heart of God. Hmmm.. I feel this has been a bit random and off the top of my head, but I’d love your thoughts on it. Admittedly my knowledge and understanding of the scriptures is immature, but my heart and mind are willing and eager to learn more.

    1. Drew Avatar

      Jen, you make good points concerning salvation and our proneness to wander. Don’t worry about being random; salvation is of utmost importance!

      To avoid any possible misunderstanding I want to quickly clear up what I meant by “flippant confession.” I just now looked up “flippant” to verify its definition. Flippancy is “frivolously disrespectful, shallow, or lacking in seriousness.” A flippant confession would then be one that does not have a proper understanding of the holiness of God and the severity of sin as an affront to him (“frivolously disrepectful”), lacks internal compunction over sins committed and being a slave to sin (“shallow”), and is brought to mind not by an awareness of personal sin and the coming judgment but by the lyrics of a popular song (“lacking in seriousness”). On the other hand, the “flippant confession” you seem to be pointing to is the ongoing confession of sin in the believer’s life, matter how comparatively small the sin may seem. If this type of confession is the helmet salvation, it’s repeated presence in the believer’s life demonstrates our salvation which is both secure in Christ and in progress, that is sanctification.

      As I’m sure you would agree, we musn’t allow a demonic disconnect of which you and James speak to exist for the one who desires to saved: turning from sin must result in turning to Christ and vice versa.

      What I desired to accomplish with this blog entry was to show what I perceive to be a fundamental difference between Islam and Christianity. Unlike Islam, Christianity possesses no magic formulae whereby irrespective of heart condition the one speaking is converted. Rather genuine conversion to Christ is a very personal, sentient, and spiritual work of God whereby one enters into communion with the triune God. The Scriptures put this experience in many different metaphors, but it consists of two main components like those mentioned by Chambers: (1) the historical accomplishment of salvation by Jesus’ substitutionary death those many years ago and (2) our response to this gospel in time in these days in which you and I live. While these two aspects are distinguishable they must always be held together and not put at odds.

  3. Jen Avatar
    Jen

    True, after a “confession” (flippant or not) is made, a process of sanctification – continually being made holy as He is holy (references in Leviticus and Romans) should begin, so that when we are faced with battle our helmet is strong.

    In response to Islam versus Christianity, where the fundamental difference is a matter of heart condition, why then do we, who are aware of the process of sanctification and the necessity of a genuine conversion to Christ, provide people with steps to Christianity? Tracks point out a variety of ways to receive Christ as your personal Savior, complete with commitment page and location to sign your name if you’re truly sincere. Although I’m aware this is off topic of Islam vs. Christianity, here is where I believe the fundamental flaw of Christianity lies. After returning from mission trips and completing outreach events, aren’t we proud to tally up the number of people who have accepted Jesus? Don’t we love to say “20 people came to the older and gave their lives to Christ”? But where are those people? Have we brought them into the sheepfold or just given them a few steps to accept that there indeed is a sheepfold, without even necessarily telling them how to get to it. I am certainly not attacking or judging you, but change starts with talk, so that’s what I’m doing.

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